Meals with Jesus – woe!
Jesus is on the way to Jerusalem to die on the cross, rise again and ascend to the Father so the Spirit can come!
Along the way, there's a series of meals with Jesus where we learn much about the gospel and the Christian life
1) Levi – the traitor to Israel has repented and joined the kingdom and had a banquet mixing his Christian and non-Christian friends, so we can learn about mission through meals and that repentance, turning to God in your thinking is the way in,
2) Simon the Pharisee and the unclean woman – at this meal we get to see the kingdom is for anyone, no-one is too messed up or too religious to repent and join and the Kingdom reconciles us together from all sorts of backgrounds into God's family
3) At the feeding of the 5,000 we discover we are sent on a humanly impossible mission, which becomes possible when we trust Jesus
4) At the home of Mary and Martha we discover that our call is to love God first and allow that to fuel the mission of loving our neighbour. It's both/and not either/or.
As we reach Luke 11 – Jesus gets invited to a Pharisees house for luncheon as he is teaching.
He's taught about prayer, taught that it is in his name we can cast out demons, that if you were set free from a demon you need to be be filled or you will end up worse. Then he reveals the sign of Jonah – an enigmatic prophetic statement that he will die and 3 days later like Jonah come back bringing repentance and forgiveness in a greater way than Nianevah received. Then just before luncheon he tells us our eyes are the window of our souls and thus Christianity is an inside job first and foremost.
Let's read Luke 37:37-54 here we see that Christianity is an inside job not external observance.
There are certain ways you could tell the Old Covenant people of God apart and they were external boundary markers – Sabbath observance, food observance and circumcision.
The new covenant replaces these with internal boundary markers – because Christianity is an inside job. We are a Spirit filled people.
So with that in mind Jesus addresses the hypocrisy that is so easily goes hand in hand with external observance. If you can be a good Jew or acceptable to God, just by external observance, then your heart doesn't need to change.
So for those that could bear to watch The Secret on ITV recently – For Colin Howell in the traditional Northern Irish Baptist scene – divorce meant excommunication. An external thing meant he wasn't a good Baptist. So he came up with a way of murdering two people, making it look like it was suicide, so he didn't to divorce to get the woman he loved and still be a good Baptist.
The trouble with external markers of being a good Christian or Jew is that our hearts can be rotten and sin can be hidden and shame can linger, but as long as we put on a good show we are okay.
Jesus shows us the inside needs cleaning up – and the outward lifestyle results from that.
So Jesus turns up at the luncheon – I call it by it's posh name, because reclining at a table at luncheon implies the Pharisee was wealthy enough to be at leisure in the middle of the day. The Pharisee is shocked that Jesus doesn't do the external rituals of washing before the meal like a good Jew should do.
The law [in this case out of the Talmud, not the Law of Moses] laid it down that before a man ate he must wash his hands in a certain way and that he must also wash them between courses….large stone vessels of water were specially kept for the purpose because ordinary water might be unclean; the amount of water used must be…enough to fill one and a half egg-shells. First the water must be poured over the hands beginning at the tips of fingers and running right up to the wrist. Then the palm of each hand must be cleansed by rubbing the fist of one into the other. Finally, water must again be poured over the hand, this time beginning at the wrist and running down to the fingertips. To the Pharisee, to omit the slightest detail of this was to sin.”
Now with that in mind why didn't Jesus wash his hands before he sat down? Was it just an oversight on his part? Did he just forget, like our children sometimes do? I don't think so. I believe Jesus had no intention of washing, because He knew what kind of reaction He would get from the Pharisees and He wanted to take this opportunity to let them know exactly what He thought about them.
So Jesus takes a cup – and shows them what the Pharisee wants him to do is just cleaning the outside of the cup leaving the inside dirty.
Cleaning the outside is observing the law, especially the visible bits of the law, whereas what Jesus offers us is grace that cleans the inside permanently. When Jesus washes the disciples feet later in Luke – Peter misses the point and asks for his whole body to be washed. Jesus tells him he's missed the point. Grace has given him a bath, he is clean. He only needs a foot wash along the way when his feet get dirty! Grace does the inside job permanently and begins to clean the outside – that's sanctification.
The Pharisee has missed the point – he's concerned with the outside, the bits people can see, but inside he is a mess still.
Unfortunately, many people today are making the same mistake that the Pharisees made. They put their Sunday clothes on, and come to church every week. They want everyone to believe they are faithful Christians. When in reality all they're doing is playing church.
So Jesus begins to tell some home truths to the Pharisees, who represent for Luke those who play at church, while living utterly non-Christian lives the rest of the week
In v41 Jesus tells him give to the poor and everything is clean for you – what does Jesus mean? Is he saying the opposite again? Is he saying if we give to the poor our inside, our soul and spirit will be cleansed by that outward act? Not at all
It's an example of where our treasure is our heart is also – what we do with our money is a sign of what is going on inside.
To make it really clear Jesus then gives 6 woes – a woe is opposite to a blessing – In the beatitudes Jesus said Blessed are the… Now he does the opposite for the religious folks who think it is all about the outward. Woe, woe, woe, woe, woe, woe!
Woe to the people who know tithing is good news for the rich
If you a rich like the Pharisee in this story, who can host a luncheon, instead of working, then tithing is easy.
You can tithe your mint and rue and other herbs and carry on oppressing the poor and selfishly using the 90% for your own ends.
The Pharisees – by which Luke writing to the early church means Nominal Christians who do the external stuff can tithe and still have a rotten heart.
If you earn the UK national average of £26,500 you are in the top 0.88% of richest people in the world. If you are on Jobseekers you are in the top 24% global with 6 Billion people poorer than you. So most of us are rich. The more you have the more the 90% is.
Money is one of those markers for how your heart is. Grace makes us generous and caring for others. Jesus nails those who outwardly do the Law of giving 10% but inside they are selfish.
The second woe is focussed on outward honour
The front seats in the local synagogue were the best seats for two reasons: (1) You could see and hear everything that was going on in the service, and you could be the first to greet visiting rabbis. Not to mention the fact that everyone else could see that they were sitting in the most prominent seats. You see the Pharisees did not go to the synagogue to worship or to hear the word of God proclaimed. Instead they went to the synagogue to get their egos stroked, which was also the main reason they went into the marketplace.
They wanted to be recognized as Pharisees because it made them feel good about themselves. They liked feeling superior to everyone else. They were driven by their desire to have men's approval, rather than God's. Consequently they could not interpret the Scriptures or teach them accurately. Their attitudes and their preconceived ideas kept them from being able to rightly divide the Word of God.
The third woe to the Pharisees was the hardest hitting
You are like unmarked graces and people walk over them without knowing them.
To a Jew touching a dead body made them unclean. They would be unclean for 7 days and not able to go into the Temple or synagogue. The Pharisees thought of themselves as righteous and holy people. They also believed they were making a positive contribution to the Nation of Israel in leading it in the direction of Holiness.
Jesus told them that in reality they were leading the nation of Israel farther and farther away from God.
Jesus is telling these Pharisees that they are dead bodies that make people unclean without knowing it.
Their lives and their external law observance focus is making people's standing worse off before God than they would be otherwise. Ouch!
Now the experts in the law come to Jesus – they are like the theologians, the Christian paperback book writers of the day.
They are feeling the insult of those first three woes to as it is their interpretations of the old covenant that are causing the issue.
If you have read your Old Testament you'll know that God is not concerned with outward appearance, he looks at the heart – that's how he picked David to be King.
The fourth woe is that the law was a burden not a blessing
God had chosen Israel by grace, showered his steadfast love on them and given them the law to guide them. It was always impossible to do – they needed the grace and mercy of God – it was a schoolmaster to drive them to Christ. But the teachers of the law had added to it, made it even more burdensome and very complicated, but weren't helping.
Now Jesus was coming to be the first to fulfil it, to release us from it and to give us the Holy Spirit to dwell with in us.
The fifth and sixth woes are that they ignored the prophets and focused on the minors of the law
They completely ignored the Prophets who were calling Israel to turn to God with their hearts and pointing to Jesus coming as the Messiah. Instead just like their forefathers they killed the prophets and were focusing on minor ritual details and adding to them. The law could be summed up as Love God and love you neighbour and they were doing neither.
Jesus accused the Scribes and Pharisees of hindering people from knowing and responding to the Truth.
In the Gospel of Matthew Jesus was even more direct when he said “that they were blind guides, who were leading people astray.”
Instead of teaching the people how they could renew their relationship with God they were pushing people away from God. This is why Jesus was so upset with them.
But instead of repentance, they responded with rejection and resentment. From now until the cross they are looking to discredit him with questions, ways to catch him out and ultimately to arrest and kill him.
So the challenge here is this…
If your life was like that cup – where is your focus – the outside or the inside?
Grace deals with the inside first
Is Christianity going to church and doing the right things? Or is it the grace of God operating in your heart?
Do you want to look good to others? Or have you received God's goodness and allowed it to transform you?
How do you tell?
Money – what do you do with your money?
Are you more concerned with what you look like to others than the state of your heart?
Are you carrying shame that you can't share with someone for fear of embarrassment and rejection? There's no shame here, just process.
The gospel of grace is an inside job. Jesus loves you and offers you a free heart transplant – giving you a new heart for your old heart of stone. He cleanses you on the inside giving you a new nature – the old has gone and the new has come.
He gives you the precious Holy spirit to dwell within and transform your thinking and your acting.
Slow to anger
| Speaker: | Omdachi Oganyi |
| Series: | Hall of Mirrors |
| Date: | 11th May, 2026 |
| Download: | Slow to anger |
| Plays: | 0 |
| Views: | 15 |
| Sermon notes: | Slow to angerWe've been having a session and a series of going through this book. Avoiding the Hall of Mirrors. Stephen Liston wrote this book, Rescuing Relationship from Spiritual Darkness. It's a lovely book, pink writing, but not for ladies only. If you haven't got a copy, I encourage you, if you can, please get one. We've got them around and it's really, really a book to have to read and to share. I've been reading it and I'm still on it and I'll be sharing around chapter 4. Andy started last week to read the passage that I'll be reading from and we'll read that passage and further share on it. The title of this book is a metaphor which is a very interesting metaphor that represents a hall where there are mirrors designed to tweak images that are placed before them and to make a caricature of those images. While the image remains in this original form, what the mirror communicates is not the exact representation of the image. And that was used to represent what happens in our relationship where things are tweaked, warped, and then we start to have a different image of the person whom we used to know or sometimes even of ourselves. Relationships are very critical to our spiritual and physical well-being. when he introduced himself to us in Genesis, introduced himself as a God who has relationship. The project that is today have become man, when that project was initiated, the Bible did say, and God said, let us make man. He values relationship with He appreciates relationship and when man was created, God comes down to have communion with man, to have discussion with man. Even when man fell, God still came to check on man. We have a God who appreciates and values relationship. The world is a better place where relationship thrives and thrives really well. One of the things which the British Medical Association had to say is this: "One of the most cruel symptoms of the pandemic has been the physical separation and isolation of those infected by the virus from their family and friends. The very people whose love and support is most needed during times of ill health." The pandemic, which was just a few years ago, we witnessed people being isolated, people being separated from families, people who take ill and are diagnosed to have COVID are kept in an isolation world. And the British Medical Association, in retrospect, have this to say that it was one of the most cruel thing that happened during the pandemic. The very people who you need around you in your time of ill health are kept away from you. It doesn't even give some people a chance to fight. You know what I mean? So when relationship fails, a lot goes down with it. A lot happens when relationship fails. In Ecclesiastes chapter 4 verse 9 to 10, the Bible has this to say that two are better than one because they have a good and more satisfying reward for their labor. For if they fall, the one will lift up his fellow, but woe to him who is alone, for when he falls, has not another to lift him up. Jesus has this to say about relationship. I pray that we will all be one, just like I pray that they will all be one just as you and I are one. In that oneness, in that smooth relationship between the Lord Jesus and God, a lot of blessing came to humanity. Where relationship is thriving, there is opportunity of communication of grace, of the blessings of God, of the goodwill that we can exchange amongst ourselves. Unfortunately, we live in a time where words like toxic, dysfunctional, abusive, traumatic, these are very serious words, right? These words, which were rarely heard back then, and if they were heard at all, they would be heard in extreme circumstances. But now, they have become part of our lives, daily vernacular, our daily communication. Here people talk about toxic workplace, abusive relationship, and all kinds of things. People narrating their trauma from heartbreaks, from broken families, from broken ties with loved ones. The times we are in, one of the places where the enemy is putting pressure on humanity and getting things on the rough road is pressure on relationship. You know, when relationship fails, it does give him a lot of opportunity and a breeding ground that's conducive to breed things like bitterness, hatred, malice, and all kinds of things that do hurt people. Broken relationship gives room for toxic things to really thrive. And our topic today actually is on that feeling which we are very familiar with, especially when you get a parking ticket. You know what I mean? You know, when people get a parking ticket, it's sometimes not the time to have a good smile and a laugh, because someone's just going to hit your pocket there. You know, we're talking about anger and how it plays out in relationship and how it imparts relationship and how we can, as children of God, be equipped and strengthened to, in the very face of offense, be able to find grace and to, you know, express our Christian stance, our Christian character, and our godly virtues. Praise the Lord. Genesis chapter 4. Genesis chapter 4, verse 1 to 8. Andy read it last time. I'll run through it quickly. Now, Adam had sexual relationship with his wife, Eve, and she became pregnant when she gave birth to Cain. She said, "With the Lord's help, I have produced a man." Later she gave birth to his brother and named him Abel. When they grew up, Abel became a shepherd while Cain cultivated the ground. When it was time for harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift, the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry and he looked dejected. Why are you so angry? The Lord asked Cain. Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out. Sin is crouching at the door, eager to control you. But you must subdue it and be its master. One day, Cain suggested to his brother, let's go out into the fields. And while they were in the field, Cain attacked his brother, Abel, and killed him. That's not a good story. Praise God. That's not a good story. The Lord had respect for Abel and then respect for his offering. That arrangement in the report of what happened between God and Abel, that order of mentioning, isn't a mistake. If the Lord have no respect for a person, the Lord wouldn't have a respect for his offering. If God has not accepted a person, God does not accept their offering. And that's why the Bible went on to say, obedience is better than sacrifice. One endears us to God through obedience. Sacrifice is what we present to God. If God had not accepted a person, God would not accept their sacrifices, their acts of worship, because God is much more interested in the relationship between him and that person, much more than what we've got to offer and to present to him. Cain didn't have any self-examination. He didn't sit back to reflect on why God didn't accept him and why God didn't accept his offering. There was no mention of Cain ever having a sit down with himself to reflect on what just happened. The next thing we read about Cain after such an experience was the expression of dejection, the expression of a man who was angry at what just transpired. We saw Cain go on to commit what he would call a first degree murder. A premeditated act of murder of his own brother as a way of expressing or as a way of following up with that anger and with that feeling of offense. Sometimes what to take our anger on and where to express our anger is only going to be a victim of a primary thing that we didn't resolve. Something primarily going wrong that wasn't addressed. And Abel, if you want to put it in everyday language, Abel just suffered a transfer of aggression for what he wasn't responsible for. It wasn't Abel's making why God didn't accept Cain. Abel had nothing to do with it. Just that Abel in the same situation and circumstance gained God's acceptance and approval and Cain didn't have it. And Cain was so mad that he wouldn't see Abel live to enjoy the blessing of God's relationship with him. When anger comes into a relationship, it's like cancer. And all it starts to do, if it is not contained, is to spread. It's to spread into areas and into things that you don't expect it to affect. Things sometimes that have nothing to do with it. Sometimes one spouse is angry with the other and the rest of the children in the house can't get a better good feeling and a good time with the angry person because they are just going to catch themselves in the crossfire. Anger is toxic. Anger is destructive. And anger is a breeding ground for many things that are unhealthy. Cain killed Abel as a result of his anger. He killed Abel because he was angry. He was rejected. He was angry about that. Now, in discussing anger in scripture, the Bible broadly classifies anger into two groups. There is one which the Bible describes as the anger of man. In some older translation, it puts it as the wrath of man. In James chapter 1 verse 20, the Bible, they say, the wrath of man, the anger of man does not work the righteousness of God. We are angry. The Bible looks at them in two lights. Is it the anger of man, which is the outworking of the fallen nature of man? An anger that emanates and springs out of things that concern I, me, and myself. An anger whose root lies in your person and in the things that affect your person. Maybe someone didn't treat you as, you know, cautious with the courtesy that you think you demand. Or someone spoke to you in a way that you don't expect. or someone said something about you, and you get told what they have said about you, the nasty things, the gossips, and the backbiting, and you start to feel very angry because you feel that your reputation is being chipped away, someone is misrepresenting you, someone is saying things about you that you don't deserve, you are the epicenter of that anger, everything about that anger has to do with me and myself. Everything that has to do with you. That is the anger of man. The other kind of anger which the Bible talks about is the righteous anger, the kind that Jesus expressed in Mark chapter 3 verse 5. When he went into the temple and the temple had been turned into a place of money exchanges and all of that going on in the temple, he wasn't really happy. He was sad. you know at that point the Bible did say that Jesus gentle Jesus did overturn the table of money changers he wasn't doing that because of himself because he did say to them my father's house should have been the house of prayer for all nations but you have turned it into a den of thieves it was an anger that he expressed because of God, Because of something that has to do with God. It's an anger that, you know, he expressed to promote the righteousness of God. To defend the glory of God. And that is the anger. If you read Steph in this book, Steph did say that anger is in very short supply in our days. And I think we do need some of that very much in this time. people can go and speak truth to power. Hallelujah! So the anger we feel when people are pained, when people are going through difficult situations, when people are treated in a way that they don't deserve, that anger we feel about why should people not have peace in their nation, one country invading the other and making life miserable for people, that is a righteous anger. That's the kind of anger that drives us to pray, that drives us to take steps for things like that not to happen. Now we live in a world where Jesus have this to say. Turn with me to Luke chapter 17 and verse 1. Luke 17 verse 1. In Luke chapter 17... Verse 1, Jesus was speaking to his disciples and he was preparing them for the reality of this life. He said, one day Jesus said to his disciples, there will always be temptations to sin, but what sorrows await the person who does the tempting? In the King James Version, he said, it is impossible that offense should come. It is impossible that no offense should come, I mean, it is impossible that no offense should come. We live in a world where offenses abound. The Bible said because of what will be happening in this end time, it said, Iniquity shall abound so much, and as a result, the love of many will wax cold. You don't need to look for an offense or put yourself vulnerable before offense comes. Jesus is saying, as a Christian, as a child of God, as a spiritual person bubbling in the Holy Ghost, It doesn't insulate you against offenses. It doesn't put you in a position where offenses are scared of you. Rather, offenses are going to sneak and find a place in that space of yours which you have so Holy Ghost-filled protected. Offenses will find their ways to come. Your good intention can become a reason for offense. Your gesture can become a reason for offense. Your sacrifices can become a reason for offense. We don't live in a world where our God has promised us that an offense will not come. You live with people who are different from you. You interact with cultures which are different from you. You interact with people who are of a different upbringing than you. All of these are possible grounds of offenses. And sometimes even the church of Jesus, while in the midst of fellowship, lifting up holy hands and celebrating Jesus, offenses come right here. Some people are not even offended out there. It is in here, in the house of God, amongst the people of God, that offenses came to them. David said, if it was my enemy, I would have been able to just deal with it. But lo and behold, it is you, my brother, to whom we go to the same house of God and lift up holy hands. It is you who have caused me so much pain. It happens everywhere. In families, between father and sons, mothers and doctors, siblings, offenses come. And we have a culture that is growing amongst us, which is very sad. A culture where people cancel easily. You know the social media apps? All of them have got something they call block. So if you go on someone's page or you make a comment in the comment section and they don't like it and they're offended, what they do is what? It's the cancel culture. And some of us have been canceled. Because he expressed an opinion someone didn't like you just can't suit and people are becoming increasingly unwilling to make relationships walk I don't want to say this but sometimes we can't help it what some of our mothers and fathers went through and kept their relationship the younger ones and the people of this time wouldn't go through a quarter before they call it a quits. People are unwilling to make it work. Offenses will come. When offenses come, what should we do as Christians? Remember, Jesus taught the prayer. He said, forgive us our trespasses as we forgive those who have trespassed against us. Offenses creates opportunities for us to exercise ourselves in forgiveness. Sometimes offenses creates opportunity for us to express forgiveness. For us to show how much Christ has done a work in us. For us to showcase the person and the character of Christ. For us to express that Jesus is real and has done something in your life. A man drove out his car on the road and someone bumped into him really hard. He cleared off the road, came down, didn't go to look at what was broken on the back of his car, went to the person and asked him, "Are you alright? Are you okay?" and treated the person nicely and the person was like, "What do I do to make up?" He said, "Nothing." I just want to be sure you are fine and now that you're fine I'll take care of the business you don't have to worry he entered his car and drove off and the person who smashed his car followed him and when he stopped where he went the person this is a real life story the person dropped down and asked him who are you what kind of a person are you why did you do that I was expecting you I was expecting you to be mad, to say stuff. He said, because Jesus has changed me. The person said, Jesus? He said, yes. He said, then I want to know about this Jesus of yours. I've seen other people who talk about Jesus, but this one of yours is a special Jesus. And that was the conversation that led this man to become a Christian. Because a Christian man, turned offense into an opportunity to express grace. And that's what God is looking at us to do in a world where revenge is common, in a world where revenge is celebrated. Jesus taught us in the Bible through the Word that offenses will come How God treats the person who brings the offense is God's own side of the business. But we are taught to forgive. We are taught to express Christ. We are taught to be Christians in the midst of troubled and ruffled waters of offenses. In Romans chapter 12, the Bible taught the other side. When people have been so hurt, when people feel that The harm that have been done to them, someone need to pay for it. What does the Bible say about situations like that? In Romans chapter 12, the Bible did in verse 17 to 19, the Bible did express something that was also mentioned in the Old Testament. It said, vengeance is mine. God has a way to pay people for every wrong. It should be comforting to us as Christians that sometimes in the court of justice you may not get justice enough that compensates for the hurt and the pain that was meted out to you that you don't deserve. Sometimes justice don't take it away. It gives a form of peripheral closure but doesn't bring genuine healing. The only thing that brings that comfort and healing in the midst of that pain is letting God take control. Imagine a parent who have lost their child in the hand of another child and of another person like what we have going on around the world. Young people being stabbed every day and killed. A child is lost like that. There is no justice. There is no sentencing that can pay back and comfort the family that have lost a loved one in that situation. The only thing that can bring a lasting comfort is that confidence in God that God will take care of these things and God will take care of me. That's what brings a lasting comfort. We're encouraged as Christians to find a place in our heart to let God take care of the people who offend us. Hallelujah. To let God take care of it. And I want to tell you as I wrap up, don't think God is going to take care of them in the way that you think. You might be disappointed. You might be disappointed. It was Bob Marley who sang a song and said, is there any hope for a hopeless sinner who have hurt all mankind and eventually turns to God? Imagine the reckless sinner who have hurt all mankind and turns to God and God accepts him. I think some people will raise objections to that. He's done so much disasters around the world. He deserves all punishment. And God welcomes him as a son and gives him forgiveness. Do you know what happened in Jonah, the book of Jonah? Jonah wanted God to destroy Nineveh. He wanted God to come down and smash everywhere, destroy everywhere, because Nineveh was everything. The sins that were going on in Nineveh were so bad that the news went to heaven. And God sent Jonah to go and preach. Jonah didn't want to preach in Nineveh because Jonah wanted God t come down and wipe them out. And when Nineveh repented, Jonah wasn't happy. He sat under the tree and wasn't happy. God doesn't treat situations sometimes like we think, but he does handle things. Our confidence as Christians is to let God handle things for us. Commit it to God and trust God for grace and trust God for healing. Some people will ask me, "Do you think Christians should go to court?" I don't have an answer. Did you pray about faith? Do you think Jesus would have gone to God? Look through the scriptures. Ask God questions. And let God guide you. He's always ready to guide. He's always ready. He's always ready. I pray God give us grace to make relationship work. One of the things this book aims at accomplishing is teaching Christians the skills, the grace to make relationships work. As much as it depends on us to that extent to make it work. I pray God minister to us and I pray God strengthen us. If you're going through a hard time in a relationship that is broken, we will trust the Lord with you for healing. We trust the Lord with you for grace. We trust the Lord with you. Sometimes the point of forgiveness is not the easiest point to be. It's a point where there is tears in the eyes of the person trying to forgive because it's so hard to forgive. Jesus wasn't forgiving us on the cross with a lot of excitement. He forgave us in the midst of cruel pains to himself. It was so heartening, yet he forgave us. And it's scary how the Bible puts it. While we were yet sinners, Christ died for the ungodly. We weren't even showing any hope of a change very soon. And some people say, if only he's apologized, then I'll forgive him. You don't need his apology for forgiveness. God help us. Shall we pray? Can you talk to God about your life, your relationship? Is there a point of struggle? Is there a point of difficulty? Can you ask God for grace? Offenses will come. That's what Jesus tells us. He's also told us, forgive. Can we ask God for grace to walk in forgiveness? To be Christians in the midst of our troubles. Let's pray God for help. Some people have broken relationship because they were offended in the midst of it. Question is, did you try? Did you bring God into it? Did you do it God's way? Did the Lord lead you out? or you just bolted down because you didn't see it as an opportunity to express grace. Some people have even quitted the assembly of believers because of offense. Can we ask God for grace? Can we ask God for grace? Father, we pray this morning for your grace. We pray for your help that will be Christians who can express Christ, will be Christians who can show the virtues of Christ. in our relationship, even in hard times. We prayed, oh God, for strength for every one of us. It takes a lot of strength to do that, Lord. We ask you for that strength. We ask you for that grace. Grace to forgive. Grace to trust. Grace to mend fences. Grace not to just walk away when we could have showed forth Christ. Lord, give us that grace. In the name of Jesus Christ. Thank you Holy Spirit. In Jesus name we are prayed. Amen. That brings us to the end of service. Coffee is at the back. Then let's have some time to chat. Thank you very much.
Application Questions1) Jesus taught that offenses are inevitable in our relationships. How has this truth shown up in your own life, and how has your faith helped you respond to those moments? |
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