Meals with Jesus in Luke – feasting with Levi
Food is important – not just for fuel but what happens as we eat together. Often a meal is as much about the people coming as it is about people who are coming
Meals are important in the life of Jesus too.
There are three ways the NT completes the phrase “The Son of Man came to…”
1) The Son of Man came not to be served but to serve, and to give his life as a ransom for many (Mark 10:45);
2) The Son of Man came to seek and to save the lost (Luke 19:10);
3) The Son of Man has come eating and drinking (Luke 7:34).
The first two tell us what Jesus came to do – to serve by dying for us and to seek and save the lost. The last one tells us how he did it – eating and drinking. “Son of Man” is Daniel's label for one who comes before God to receive authority over the nations (Daniel 7). And now Jesus, the Son of Man, has come. But how does he come? Does he come with an army of angels? Does he come on the clouds of heaven? Does he come with a blaze of glory? No, he comes “eating and drinking.”
The Jews of Jesus's day would have said the Son of Man will come to vindicate the righteous and defeat God's enemies. They didn't expect him to come to seek and save the lost. And they would have said the Son of Man will come in glory and power. They would never have said he would come eating and drinking.
And Luke is not talking about just subsistence eating and drinking. Jesus says: “The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!'” (7:34). A glutton, of course, is someone who eats too much, and a drunkard is someone who drinks too much. Jesus was seriously into eating and drinking—so much so that his enemies accused him of doing it to excess. Earlier in Luke's Gospel the Pharisees and their scribes said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink” (5:33). Jesus spent his time eating and drinking—a lot of his time. He was a party animal. His mission strategy was a long meal, stretching into the evening. He did evangelism and discipleship round a table with some grilled fish, a loaf of bread, and a pitcher of wine.
So we are going to be looking over the next couple of months at meals with Jesus in Luke’s Gospel. In Luke's Gospel Jesus is either going to a meal, at a meal, or coming from a meal! Luke’s gospel narrative is a series of journeys towards the cross and each key point a story about a meal where something happens. Jesus didn’t have a home of his own he relied on hospitality! The meals climax with THE meal, the Lord’s supper, or communion that expresses the gospel. But along the way each meal had something about the gospel in it./
Let’s look at the first one with Levi in Luke 5:27-32
Levi
Tax was as big an issue then as it is now. And there was just as much corruption around it too.
Today we have the problem of the rich and the establishment avoiding paying their fair share of tax, so education and hospitals suffer. Then they had the problem that too much was collected and filled the pockets of the rich. Actually that’s the same problem!
Two types of tax collection then
Gabbai – general tax on property and income.
Mokkhe – like a customs tax of 2-5% on goods.
Although the Roman occupiers got the taxes, they had long ago learned that Roman tax collectors would be murdered by Jewish zealots. So they sold tax collecting franchises to Jews – because no Jewish zealot would murder a Jew, even an evil collaborating one.
Great Mokkhe’s, like Zaccheus would buy a franchise then employ Little Mokkhe’s to set up booths wherever they could to rip people off as they passed with goods to and from market.
Levi is a Little Mokkhe in his tax booth, who probably had employed thugs to force people to stop and pay tax on whatever they had in their possession.
His name Levi, means he is from the tribe of Levi, a Levite, the tribe from where God called priests. God’s go-betweens. Names were important then and were picked prophetically for their meaning (much like Amadeus Ikwuagwu’s name means loved by God) Perhaps his parents hoped he’d grow up to be a priest, God’s go-between. But sin had made him the opposite of his destiny. He’s Rome’s go-between.
Some scholars think he may have set up his booth on the road at the edge of the crowds that were following Jesus, tp get more money, little knowing He is about to have his life transformed by an encounter with Jesus.
His parents prophetically saw him becoming a priest. Sin messed him and he was missing his destiny. Then God ambushes him and put him back on his destiny – He is going to be God’s go-between, he’s now following Jesus and will be a fisher of men!
God holds your destiny – you may have been missing it, but God can sort it out. It’s never to late to get on the right path! God is good!
Great feast
I’ve often taught on hospitality being opening your home, come as you are, loving people who were strangers and foreigners into the family, so they get to be part of God’s family. Hospitality is a huge deal in the NT times, and needs to be now! Open your home to people, love them in.
And I’ve often taught that the middle class idea of hospitality is the dinner party – impressive food, costs, want an invite back – but if we think hospitality is that we won’t do it enough! Stand by that. But as i’ve dug into this passage I’ve learnt that there are still valid two types of meal we can use to bring people into God’s family.
A “great feast” as in Levi’s great feast was called a symposium in ancient times (I think now that means a particularly boring conference), but back then it was a middle class banquet! Fairly formal dinner party, with a planned guest list and special invites. Guest reclined on couches around a table. It would start with a banquest fr the men and then move onto the sumposium which means drinking party where everyone be drinking and the conversation was steered by the guest of honour around a topic. Now interestingly it was men only – the women slaves and/or children were brought in later during the drinking bit often as prostitutes. They could be pretty depraved – hence the Pharisees getting upset that Jesus was there.
Teh hospitality meal was the one where people – rich or poor would open their homes for people to be fed and often put up for the night. The friend asking for bread in Jesus parable was poor, but offering hospitality. Again slaves not invited to hospitality.
Jesus and then his followers radically turn all this upside down. Breaking convention – everyone men, women, slaves and even Samaritans are welcome. No debauchery!
The ten meals we will look at – 5 are symposiums and 5 hospitality meals and we will get to see just how radical Jesus and the Gospel is.
Back to the story.
Levi, Matthew has organised a great feast – a planned party – he wants his non believing friends to meet the guest of honour Jesus.
A bunch of tax collectors – first century tax collectors – imagine the conversation – best ways of extortion, whether thugsrus provide the best service, the skin trade, the best at loan sharking. And Jesus and the disciples. And the Holy Spirit.
No-one is too far away to be a recipient of the love of Christ. And here we have a story of Jesus hanging out with sinners to draw them to a changed life – to repentance. To that change of thought about how am I doing life and turning to do it God’s way.
The kingdom of God is a party and Christ invites us to a great party – a celebration of grace – getting the undeserved favour of God to be forgiven and changed and accepted and loved, even if you are a traitor, a thug, the lowest of the low or a rich exploiter of the poor.
And this is how Janet and I have chosen to live life. This is an expression for us of having generous hearts – throwing parties where we get our non-Christian and Christian friends together and trusting that the Holy Spirit will do his thing. And he does – most of the conversions to Christ in this church have started at a party.
I popped into the House of Cards to buys a balloon decoration for a party we were throwing for Jan’s Aunty. The boss grabbed me and turned to another staff member and said “this is Andy, he’s always throwing parties.” I love that – it shows I’m growing more Christ like as I get older!
The principle of mixing non-Christians and Christian friends together in social gathering is one I live by and I would love you to do so too.
Not everyone finds it easy to make new friends or mix at social gatherings, so we do it together as a team
Some are great servants – making the food, serving the food, setting up the room
Some are great at inviting – invite away the more the merrier
Some are great at getting to know new people – be friendly!
Some are great at talking about Jesus – go for it
Some are prophetic and have healing words for people
Some are musical and provide the atmosphere.
Some groups can throw a great feast, a symposium and other groups the simple hospitality meal, Jesus used both to reach lost people – rich and poor. It really doesn’t matter how grand. In fact we often do jackets and bring a filling – simple and cheap. It’s about people not the menu!
The Pharisees reaction
v30 we see the Pharisees grumbling – religious people love to grumble, because it comes from pride.
Why is Jesus going to one of those parties? The hypocrisy is astounding – because they were there too – v29 they were part of the others that were there and started to grumble at Jesus being there not looking down on the sinners but helping them, forgiving them, saving them. Levi had already left his old life and begun to follow Jesus, leaving everything behind. The new him is radically different from the old him. And he has a great feast with Jesus and his new friends and some of the religious Pharisees AND his old friends.
The Pharisees were ready to be Jesus and the disciples, but objecting to the unrighteous being there.
Some of you who have been Christians a long time, don’t have any unbelieving friends. Don’t be like the Pharisees and judge those who still do and are mixing them with their Christian mates and allowing the Holy Spirit to do His thing.
Jesus’ reply
Is great! He uses analogy, Scripture and personal authority.
Firstly analogy. Doctors are for sick people. You don’t make a doctors appointment when you are completely healthy to tell them how healthy you are. You go when there is something wrong and you need fixing.
Why couldn’t they see how important it was for Jesus to go to feasts like this where there are sinners who need saving.
Secondly Scripture
In Matthew’s own account 9:13 Jesus says “Go and learn what this means” – oooh cutting! I desire mercy and not sacrifice which is a quote from Hosea 6:6. He’s telling the Scripture experts to go and learn what Scripture means!
Thirdly Personal authority
The Pharisees who were at the banquet are being told they are sin sick too. They were there, Jesus was there. He’s the great Physician who heals the sin sick. So the implication is they are just as sinful as the people they call sinners. There’s a healthy does of irony and sarcasm there.
The Pharisees didn’t like that! They then compare his disciples to John’s. Johns fast, but Jesus’ eat and drink.
Jesus responds by saying bridgrooms feast not fast while the groom is around. And then the bit about putting new wine in new wineskins.
Jesus is calling people to a radically new life, not just a little bit of new teaching tagged onto the old life. It’s a brand new life – born again. With a new wineskin. You can’t put the new wine in the old way of life. The new wine needs a new wineskin.
Christians are new creation – born again, the old has gone the new has come. It’s a radical top of your head to the souls of your feet change!
Given that Luke was writing in 80AD to churches addressing his gospel to churches of his time.
There’s some teachers going round saying that the gospels don’t apply to the new covenant christians, they were an interim for between Jesus birth and his death. Nonsense. They were written to churches full of Christians!
Luke is tackling the issue of Christians settling in their faith and being just like the Pharisees, locked up in their holy huddles. Jesus’ response is a double edged sword to the immediate disciples as the events happened and to those in the church of 80AD and 2016 who think we must be separate from those outside and look down on them.
Verse 39 has always perplexed me who is the no-one? The no-one who prefers the old wine after tasting the new. It’s the Pharisees who prefer their old way of life rather than the life of grace that seeks to bring others desparately in need of grace into the family of grace through hospitality and feasting.
Let’s enjoy the new wine of God’s grace in the new wineskin of hospitality and feasting mixing sinners and saints together and expecting the Spirit to do his thing and draw people to repentance through the kindness of God and his followers.
How do we apply this?
1) It is never to late for God to put you on your true destiny…
Levi – the man destined to be a God’s go-between, who through sin becomes Rome’s go-between, gets ambushed by Jesus to enter his true destiny.
i) Following jesus
ii) Not wasting your life on frivolous things
iii) Doing what you are called to do
iv) Fulfilling what has been prophecied/promised over you
2) One of the expressions of God giving you a generous heart is hospitality and feasts.
Are you feasting in your life group – mixing not yet Christians with Christians, expectant for God to be at work?
3) Are you sin-sick or physically sick? Jesus is the great physician and He loves you and wants to heal your soul and body.
Slow to anger
| Speaker: | Omdachi Oganyi |
| Series: | Hall of Mirrors |
| Date: | 11th May, 2026 |
| Download: | Slow to anger |
| Plays: | 0 |
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| Sermon notes: | Slow to angerWe've been having a session and a series of going through this book. Avoiding the Hall of Mirrors. Stephen Liston wrote this book, Rescuing Relationship from Spiritual Darkness. It's a lovely book, pink writing, but not for ladies only. If you haven't got a copy, I encourage you, if you can, please get one. We've got them around and it's really, really a book to have to read and to share. I've been reading it and I'm still on it and I'll be sharing around chapter 4. Andy started last week to read the passage that I'll be reading from and we'll read that passage and further share on it. The title of this book is a metaphor which is a very interesting metaphor that represents a hall where there are mirrors designed to tweak images that are placed before them and to make a caricature of those images. While the image remains in this original form, what the mirror communicates is not the exact representation of the image. And that was used to represent what happens in our relationship where things are tweaked, warped, and then we start to have a different image of the person whom we used to know or sometimes even of ourselves. Relationships are very critical to our spiritual and physical well-being. when he introduced himself to us in Genesis, introduced himself as a God who has relationship. The project that is today have become man, when that project was initiated, the Bible did say, and God said, let us make man. He values relationship with He appreciates relationship and when man was created, God comes down to have communion with man, to have discussion with man. Even when man fell, God still came to check on man. We have a God who appreciates and values relationship. The world is a better place where relationship thrives and thrives really well. One of the things which the British Medical Association had to say is this: "One of the most cruel symptoms of the pandemic has been the physical separation and isolation of those infected by the virus from their family and friends. The very people whose love and support is most needed during times of ill health." The pandemic, which was just a few years ago, we witnessed people being isolated, people being separated from families, people who take ill and are diagnosed to have COVID are kept in an isolation world. And the British Medical Association, in retrospect, have this to say that it was one of the most cruel thing that happened during the pandemic. The very people who you need around you in your time of ill health are kept away from you. It doesn't even give some people a chance to fight. You know what I mean? So when relationship fails, a lot goes down with it. A lot happens when relationship fails. In Ecclesiastes chapter 4 verse 9 to 10, the Bible has this to say that two are better than one because they have a good and more satisfying reward for their labor. For if they fall, the one will lift up his fellow, but woe to him who is alone, for when he falls, has not another to lift him up. Jesus has this to say about relationship. I pray that we will all be one, just like I pray that they will all be one just as you and I are one. In that oneness, in that smooth relationship between the Lord Jesus and God, a lot of blessing came to humanity. Where relationship is thriving, there is opportunity of communication of grace, of the blessings of God, of the goodwill that we can exchange amongst ourselves. Unfortunately, we live in a time where words like toxic, dysfunctional, abusive, traumatic, these are very serious words, right? These words, which were rarely heard back then, and if they were heard at all, they would be heard in extreme circumstances. But now, they have become part of our lives, daily vernacular, our daily communication. Here people talk about toxic workplace, abusive relationship, and all kinds of things. People narrating their trauma from heartbreaks, from broken families, from broken ties with loved ones. The times we are in, one of the places where the enemy is putting pressure on humanity and getting things on the rough road is pressure on relationship. You know, when relationship fails, it does give him a lot of opportunity and a breeding ground that's conducive to breed things like bitterness, hatred, malice, and all kinds of things that do hurt people. Broken relationship gives room for toxic things to really thrive. And our topic today actually is on that feeling which we are very familiar with, especially when you get a parking ticket. You know what I mean? You know, when people get a parking ticket, it's sometimes not the time to have a good smile and a laugh, because someone's just going to hit your pocket there. You know, we're talking about anger and how it plays out in relationship and how it imparts relationship and how we can, as children of God, be equipped and strengthened to, in the very face of offense, be able to find grace and to, you know, express our Christian stance, our Christian character, and our godly virtues. Praise the Lord. Genesis chapter 4. Genesis chapter 4, verse 1 to 8. Andy read it last time. I'll run through it quickly. Now, Adam had sexual relationship with his wife, Eve, and she became pregnant when she gave birth to Cain. She said, "With the Lord's help, I have produced a man." Later she gave birth to his brother and named him Abel. When they grew up, Abel became a shepherd while Cain cultivated the ground. When it was time for harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift, the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry and he looked dejected. Why are you so angry? The Lord asked Cain. Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out. Sin is crouching at the door, eager to control you. But you must subdue it and be its master. One day, Cain suggested to his brother, let's go out into the fields. And while they were in the field, Cain attacked his brother, Abel, and killed him. That's not a good story. Praise God. That's not a good story. The Lord had respect for Abel and then respect for his offering. That arrangement in the report of what happened between God and Abel, that order of mentioning, isn't a mistake. If the Lord have no respect for a person, the Lord wouldn't have a respect for his offering. If God has not accepted a person, God does not accept their offering. And that's why the Bible went on to say, obedience is better than sacrifice. One endears us to God through obedience. Sacrifice is what we present to God. If God had not accepted a person, God would not accept their sacrifices, their acts of worship, because God is much more interested in the relationship between him and that person, much more than what we've got to offer and to present to him. Cain didn't have any self-examination. He didn't sit back to reflect on why God didn't accept him and why God didn't accept his offering. There was no mention of Cain ever having a sit down with himself to reflect on what just happened. The next thing we read about Cain after such an experience was the expression of dejection, the expression of a man who was angry at what just transpired. We saw Cain go on to commit what he would call a first degree murder. A premeditated act of murder of his own brother as a way of expressing or as a way of following up with that anger and with that feeling of offense. Sometimes what to take our anger on and where to express our anger is only going to be a victim of a primary thing that we didn't resolve. Something primarily going wrong that wasn't addressed. And Abel, if you want to put it in everyday language, Abel just suffered a transfer of aggression for what he wasn't responsible for. It wasn't Abel's making why God didn't accept Cain. Abel had nothing to do with it. Just that Abel in the same situation and circumstance gained God's acceptance and approval and Cain didn't have it. And Cain was so mad that he wouldn't see Abel live to enjoy the blessing of God's relationship with him. When anger comes into a relationship, it's like cancer. And all it starts to do, if it is not contained, is to spread. It's to spread into areas and into things that you don't expect it to affect. Things sometimes that have nothing to do with it. Sometimes one spouse is angry with the other and the rest of the children in the house can't get a better good feeling and a good time with the angry person because they are just going to catch themselves in the crossfire. Anger is toxic. Anger is destructive. And anger is a breeding ground for many things that are unhealthy. Cain killed Abel as a result of his anger. He killed Abel because he was angry. He was rejected. He was angry about that. Now, in discussing anger in scripture, the Bible broadly classifies anger into two groups. There is one which the Bible describes as the anger of man. In some older translation, it puts it as the wrath of man. In James chapter 1 verse 20, the Bible, they say, the wrath of man, the anger of man does not work the righteousness of God. We are angry. The Bible looks at them in two lights. Is it the anger of man, which is the outworking of the fallen nature of man? An anger that emanates and springs out of things that concern I, me, and myself. An anger whose root lies in your person and in the things that affect your person. Maybe someone didn't treat you as, you know, cautious with the courtesy that you think you demand. Or someone spoke to you in a way that you don't expect. or someone said something about you, and you get told what they have said about you, the nasty things, the gossips, and the backbiting, and you start to feel very angry because you feel that your reputation is being chipped away, someone is misrepresenting you, someone is saying things about you that you don't deserve, you are the epicenter of that anger, everything about that anger has to do with me and myself. Everything that has to do with you. That is the anger of man. The other kind of anger which the Bible talks about is the righteous anger, the kind that Jesus expressed in Mark chapter 3 verse 5. When he went into the temple and the temple had been turned into a place of money exchanges and all of that going on in the temple, he wasn't really happy. He was sad. you know at that point the Bible did say that Jesus gentle Jesus did overturn the table of money changers he wasn't doing that because of himself because he did say to them my father's house should have been the house of prayer for all nations but you have turned it into a den of thieves it was an anger that he expressed because of God, Because of something that has to do with God. It's an anger that, you know, he expressed to promote the righteousness of God. To defend the glory of God. And that is the anger. If you read Steph in this book, Steph did say that anger is in very short supply in our days. And I think we do need some of that very much in this time. people can go and speak truth to power. Hallelujah! So the anger we feel when people are pained, when people are going through difficult situations, when people are treated in a way that they don't deserve, that anger we feel about why should people not have peace in their nation, one country invading the other and making life miserable for people, that is a righteous anger. That's the kind of anger that drives us to pray, that drives us to take steps for things like that not to happen. Now we live in a world where Jesus have this to say. Turn with me to Luke chapter 17 and verse 1. Luke 17 verse 1. In Luke chapter 17... Verse 1, Jesus was speaking to his disciples and he was preparing them for the reality of this life. He said, one day Jesus said to his disciples, there will always be temptations to sin, but what sorrows await the person who does the tempting? In the King James Version, he said, it is impossible that offense should come. It is impossible that no offense should come, I mean, it is impossible that no offense should come. We live in a world where offenses abound. The Bible said because of what will be happening in this end time, it said, Iniquity shall abound so much, and as a result, the love of many will wax cold. You don't need to look for an offense or put yourself vulnerable before offense comes. Jesus is saying, as a Christian, as a child of God, as a spiritual person bubbling in the Holy Ghost, It doesn't insulate you against offenses. It doesn't put you in a position where offenses are scared of you. Rather, offenses are going to sneak and find a place in that space of yours which you have so Holy Ghost-filled protected. Offenses will find their ways to come. Your good intention can become a reason for offense. Your gesture can become a reason for offense. Your sacrifices can become a reason for offense. We don't live in a world where our God has promised us that an offense will not come. You live with people who are different from you. You interact with cultures which are different from you. You interact with people who are of a different upbringing than you. All of these are possible grounds of offenses. And sometimes even the church of Jesus, while in the midst of fellowship, lifting up holy hands and celebrating Jesus, offenses come right here. Some people are not even offended out there. It is in here, in the house of God, amongst the people of God, that offenses came to them. David said, if it was my enemy, I would have been able to just deal with it. But lo and behold, it is you, my brother, to whom we go to the same house of God and lift up holy hands. It is you who have caused me so much pain. It happens everywhere. In families, between father and sons, mothers and doctors, siblings, offenses come. And we have a culture that is growing amongst us, which is very sad. A culture where people cancel easily. You know the social media apps? All of them have got something they call block. So if you go on someone's page or you make a comment in the comment section and they don't like it and they're offended, what they do is what? It's the cancel culture. And some of us have been canceled. Because he expressed an opinion someone didn't like you just can't suit and people are becoming increasingly unwilling to make relationships walk I don't want to say this but sometimes we can't help it what some of our mothers and fathers went through and kept their relationship the younger ones and the people of this time wouldn't go through a quarter before they call it a quits. People are unwilling to make it work. Offenses will come. When offenses come, what should we do as Christians? Remember, Jesus taught the prayer. He said, forgive us our trespasses as we forgive those who have trespassed against us. Offenses creates opportunities for us to exercise ourselves in forgiveness. Sometimes offenses creates opportunity for us to express forgiveness. For us to show how much Christ has done a work in us. For us to showcase the person and the character of Christ. For us to express that Jesus is real and has done something in your life. A man drove out his car on the road and someone bumped into him really hard. He cleared off the road, came down, didn't go to look at what was broken on the back of his car, went to the person and asked him, "Are you alright? Are you okay?" and treated the person nicely and the person was like, "What do I do to make up?" He said, "Nothing." I just want to be sure you are fine and now that you're fine I'll take care of the business you don't have to worry he entered his car and drove off and the person who smashed his car followed him and when he stopped where he went the person this is a real life story the person dropped down and asked him who are you what kind of a person are you why did you do that I was expecting you I was expecting you to be mad, to say stuff. He said, because Jesus has changed me. The person said, Jesus? He said, yes. He said, then I want to know about this Jesus of yours. I've seen other people who talk about Jesus, but this one of yours is a special Jesus. And that was the conversation that led this man to become a Christian. Because a Christian man, turned offense into an opportunity to express grace. And that's what God is looking at us to do in a world where revenge is common, in a world where revenge is celebrated. Jesus taught us in the Bible through the Word that offenses will come How God treats the person who brings the offense is God's own side of the business. But we are taught to forgive. We are taught to express Christ. We are taught to be Christians in the midst of troubled and ruffled waters of offenses. In Romans chapter 12, the Bible taught the other side. When people have been so hurt, when people feel that The harm that have been done to them, someone need to pay for it. What does the Bible say about situations like that? In Romans chapter 12, the Bible did in verse 17 to 19, the Bible did express something that was also mentioned in the Old Testament. It said, vengeance is mine. God has a way to pay people for every wrong. It should be comforting to us as Christians that sometimes in the court of justice you may not get justice enough that compensates for the hurt and the pain that was meted out to you that you don't deserve. Sometimes justice don't take it away. It gives a form of peripheral closure but doesn't bring genuine healing. The only thing that brings that comfort and healing in the midst of that pain is letting God take control. Imagine a parent who have lost their child in the hand of another child and of another person like what we have going on around the world. Young people being stabbed every day and killed. A child is lost like that. There is no justice. There is no sentencing that can pay back and comfort the family that have lost a loved one in that situation. The only thing that can bring a lasting comfort is that confidence in God that God will take care of these things and God will take care of me. That's what brings a lasting comfort. We're encouraged as Christians to find a place in our heart to let God take care of the people who offend us. Hallelujah. To let God take care of it. And I want to tell you as I wrap up, don't think God is going to take care of them in the way that you think. You might be disappointed. You might be disappointed. It was Bob Marley who sang a song and said, is there any hope for a hopeless sinner who have hurt all mankind and eventually turns to God? Imagine the reckless sinner who have hurt all mankind and turns to God and God accepts him. I think some people will raise objections to that. He's done so much disasters around the world. He deserves all punishment. And God welcomes him as a son and gives him forgiveness. Do you know what happened in Jonah, the book of Jonah? Jonah wanted God to destroy Nineveh. He wanted God to come down and smash everywhere, destroy everywhere, because Nineveh was everything. The sins that were going on in Nineveh were so bad that the news went to heaven. And God sent Jonah to go and preach. Jonah didn't want to preach in Nineveh because Jonah wanted God t come down and wipe them out. And when Nineveh repented, Jonah wasn't happy. He sat under the tree and wasn't happy. God doesn't treat situations sometimes like we think, but he does handle things. Our confidence as Christians is to let God handle things for us. Commit it to God and trust God for grace and trust God for healing. Some people will ask me, "Do you think Christians should go to court?" I don't have an answer. Did you pray about faith? Do you think Jesus would have gone to God? Look through the scriptures. Ask God questions. And let God guide you. He's always ready to guide. He's always ready. He's always ready. I pray God give us grace to make relationship work. One of the things this book aims at accomplishing is teaching Christians the skills, the grace to make relationships work. As much as it depends on us to that extent to make it work. I pray God minister to us and I pray God strengthen us. If you're going through a hard time in a relationship that is broken, we will trust the Lord with you for healing. We trust the Lord with you for grace. We trust the Lord with you. Sometimes the point of forgiveness is not the easiest point to be. It's a point where there is tears in the eyes of the person trying to forgive because it's so hard to forgive. Jesus wasn't forgiving us on the cross with a lot of excitement. He forgave us in the midst of cruel pains to himself. It was so heartening, yet he forgave us. And it's scary how the Bible puts it. While we were yet sinners, Christ died for the ungodly. We weren't even showing any hope of a change very soon. And some people say, if only he's apologized, then I'll forgive him. You don't need his apology for forgiveness. God help us. Shall we pray? Can you talk to God about your life, your relationship? Is there a point of struggle? Is there a point of difficulty? Can you ask God for grace? Offenses will come. That's what Jesus tells us. He's also told us, forgive. Can we ask God for grace to walk in forgiveness? To be Christians in the midst of our troubles. Let's pray God for help. Some people have broken relationship because they were offended in the midst of it. Question is, did you try? Did you bring God into it? Did you do it God's way? Did the Lord lead you out? or you just bolted down because you didn't see it as an opportunity to express grace. Some people have even quitted the assembly of believers because of offense. Can we ask God for grace? Can we ask God for grace? Father, we pray this morning for your grace. We pray for your help that will be Christians who can express Christ, will be Christians who can show the virtues of Christ. in our relationship, even in hard times. We prayed, oh God, for strength for every one of us. It takes a lot of strength to do that, Lord. We ask you for that strength. We ask you for that grace. Grace to forgive. Grace to trust. Grace to mend fences. Grace not to just walk away when we could have showed forth Christ. Lord, give us that grace. In the name of Jesus Christ. Thank you Holy Spirit. In Jesus name we are prayed. Amen. That brings us to the end of service. Coffee is at the back. Then let's have some time to chat. Thank you very much.
Application Questions1) Jesus taught that offenses are inevitable in our relationships. How has this truth shown up in your own life, and how has your faith helped you respond to those moments? |
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