Meals with Jesus – at the leading Pharisee’s house

  |   By  |   12 mins 39 secs |  0 Comments

Today’s meal with Jesus is the last he has with a Pharisee – so it’s fitting its a chief Pharisee. It doesn’t go well for the Pharisee, but it does for a man with dropsy. Dropsy is the old-fashioned name for oedema – water retention in the body often caused by kidney failure or heart problems
skin discolouration, aching, tender limbs, stiff joints, weight gain or weight loss, raised blood pressure and pulse rate. He’s going to get healed, we are going to see some cross-cultural stuff that Brits probably miss and we’re going to get encouraged to invite everyone to the party. So ready to dive in?

Luke 14:1-24

When is it right to heal the sick?

Well what do you think?
What a silly question! But it wasn’t to the religious leaders of Jesus’ day.
They had taken the OT law – that which the Apostle Paul tells us in Romans 7:12 is holy, good and righteous. They had taken that and added to it, making it not just impossible, but burdensome and impossible. So that Jesus had to come to fulfil it, the first and only one ever. And the die on the cross, so that when we put our faith in Him, we too have died to the law and are not under it, but under grace.
So these leaders had taken the law that Jesus summed up as Love God and Love your neighbour and forgotten love and compassion and made it a bad thing to heal someone on the Sabbath because that’s work. They’ll lift their ox or child out of a well, but lay a hand on someone’s shoulder to heal them.

So when is it right to heal the sick? When you love God and your neighbour.
In Luke 9 Jesus gave the 12 authority to heal the sick and in Luke 11 he gave the 72 the same authority to heal the sick. His last words before ascending to the right hand of the Father were go and make disciples, baptising them in the name of the Father, Son and the Holy Spirit and teaching them to obey all that I have commanded you.
In John 14 Jesus told his followers that He must ascend to the right hand of the Father so that the Spirit could come and inhabit us so that we could do great works than He did – greater means more!
i) So we have Authority to heal the sick in Jesus name
ii) We have our identity as children of God, dearly loved by the Gather who fills us with love and compassion for others
iii) We have the power of the Spirit residing in us – the same power that raised Jesus from the dead.

When we read the red bits and the book of Acts, we find Jesus and his followers healing the sick whenever and wherever they find them and the challenge to go and do likewise.
I know that we haven’t always seen people healed and I don’t understand and there are passages I don’t understand too. Anyone that has glib answers like not enough faith is just plain wrong at best and profoundly damaging too.
There are some things I know – God is love, God is good and some things I don’t know – like why some don’t get healed, this side of glory anyway. But I tell you what – what I do know helps me to make sense of the things I don’t. The things I do know trump the things I don’t and I am happy to let God be God!
Sad story of vicar going to visit a dying child who ran over his toddler and killed her on the drive. Awful, just awful. Why? And he shouted at the funeral There are thing I do know – God is love and they trump the things I don’t.

God is love. God is good. God’s kingdom is spreading and ever increasing towards the time when Jesus wraps this present age and makes a new heaven and earth for us with no more crying or pain. And until he comes – filled with His love, knowing that we have authority and the power of the Spirit we will heal the sick and make sure every encounter we have with people leaves them in no doubt that there is a God who loves them.
For some of you that’s on the streets and for others it’ll be with friends and colleagues.

I’m hungry for a culture where we are doing the stuff, where everyone is a witness and healing is part of that.
There’s no one method or formula – otherwise we’d have the church of rubbing mud in people’s eyes (actually they probably do in the USA) or any of the other ways that we read of in Scripture. Go with what fits you.
You don’t need to work up your faith – it’s not dependent on you. It’s not faith in faith. It’s not the size of my faith, it’s the size of my God. a mustard seed size of faith, will be used by God.

A little bit of honour shame

Watching him carefully v1

* Pharisees wanting to look good
* Man who exclaimed “Blessed who eats bread in the kingdom of God” v15 – If you don’t get the bread reference that’s about a party and a feast. You either a) eat bad bread because you’re British! b) need to grasp teh bread metaphor in the meals with Jesus that is leading towards the breasking of bread ceremony of the last supper

Pharisees had no love for the poor sick man, for them it was about the Law and being seen to be studying it, practicing it and being better at it than everyone else.
Last week we saw they love the best seats in the synagogue.
They were well trained in the OT law and look down on those that aren’t or are too poor to be worried about such thing.

In the middle east then and now – honour/shame is a big thing
Honour is the worth or value that someone has both in their own eyes and in the eyes of the people around them.
There’s two types of honour
Achieved honour – because you have done something that means people honour you and
Ascribed honour – where your are given honour without having done something
Shame is the intensely painful feeling or experience of believing your are flawed and therefore not worthy of love or belonging

So the man with dropsy would have been living in shame – when Jesus healed him, he gave him ascribed honour. Not just the amazing miracle of health but dignity and value in the eyes of others. The religious leader who are living in achieved honour and hoping for ascribed honour would have hated that, looking down on him for their betterment as the people God has chosen, at the exclusion of others.

So Jesus tells the story of the wedding feast – where even in our culture there’s a top table for the family. And of course the nearer you are the top table the better your position or honour! Jan and I were once invited to her pen pals wedding – and we were the only people that were from out of town and when we sat down, it was pretty clear we were on the oddbods table – I couldn’t get away quick enough.

Tom Wright has a lovely story about preaching on this passage. He says ” Once, many years ago, I preached a sermon on this passage. I emphasized the extraordinary way in which Jesus tells his hearers to do something that must have been as puzzling to them as it is now. Don't invite friends, relatives and neighbours – invite the poor and the disabled. The sermon had a strange effect. In the course of the next week my wife and I had received dinner invitations from no fewer than three people who had been in church that day. Which category of guest we came into we were too polite – or anxious – to ask.”

You won’t be the only one, who like me have been in that all been in that scenario, or am I really an oddball? No, don’t answer!

In the story, people come to the wedding and jostle for the top places, looking for honour. But if you get it wrong, then there is some serious loosing face (that’s a huge honour/shame culture thing) and you undergo the shame of being placed on the oddballs table.

At first glance this seems like some self-help advice – be humble, sit at the lowly table and you may get invited up – receiving some ascribed honour. And in one sense it is good advice!

But Jesus is making the deeper point that this jostling for ascribed honour doesn’t work. Earning honour, earning God’s favour, or thinking you have it because you are religious, a respected member of society, a churchgoer doesn’t mean you are part of the kingdom of God. If you think you are in because of your position, or because you are a good person, you are going to get a rude awakening.

We can’t earn God’s favour. We can’t achieve honour in the kingdom by our efforts, doing our best under the law.
The ten commandments or indeed the whole law – aren’t a SAT’s paper or GCSEs where they adjust the passmark depending on how that year group is doing. If you go for the law its 100%. Christianity is finding grace. Finding that you can’t achieve honour, finding that we have lived in shame, dishonouring God by ignoring him. But fining that God loves you and made a way to take away your shame and give you ascribed honour – come be my adopted son or daughter. We get that not by working, being good, going to church. We get it by coming to Jesus and asking him to take away our guilt and shame because of what He did on the cross for us. Dying to take our shame and exchanging it for honour.

Who is invited?

The final story is about having a banquet
The first level of meaning is clear Jesus has been travelling around inviting people to God’s great supper. The Feast that is the kingdom of God. The moment Israel has been waiting for has finally arrived. Those who have been long invited must hurry up and come and enjoy the feast!

The invited honoured guests, turn out to be not interested. They are too busy looking at new property, new animals or their new trophy wife. The poor, the disadvantaged, the disabled are delighted to be included.

Right at the start of Jesus ministry in Luke 4 Jesus stood up in a synagogue to read Isaiah 61 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favour.”

What’s fascinating is what He missed out – judgement. Because his first coming and the season we are in now before He returns to judge the world is about good news to the poor, freedom for those in captivity to things that bind us, healing for the blind and favour. That’s Jesus mission and it is our too.

that’s the twist this story gives – if you are signing up to be part of God’s Kingdom to join the feast, the party, then you are signing up to be in it with all sorts of people.
In Luke’s time the initial wave of new Christians was entirely Jewish. Then the second wave of Gentiles came in starting with Cornelius and the book of Acts records the struggle for Jewish Christians to accept Gentile believers who never had the law and could see easier that we are not under the law. Their must have been a challenge for the first readers, the Jewish Christians who were expecting to be at top table in the previous story to find people they would have once called “dogs” are now brothers.

So the challenge comes in this story that the kingdom is for all who would receive Jesus’ teaching – who put their trust in Jesus death and resurrection to forgive us, make us brand new and wash away all shame.
The challenge that God has a whole load of muddy potatoes he wants to be part of the Kingdom. If you are wondering why I mentioned muddy potatoes – last uyear David Blacklock had a prophetic dream about a harvest of muddy potatoes, that needed washing off before they could be used. The sense that God wanted to bring in the very people Jesus is talking about into the kingdom – and that there was going to be muck to work on!

Jesus is challenging us to reach out not just to nice middle class people, but others who also need him just as much from every nation in this area, every tribe, every tongue, every estate, the rich, the poor, the messed up and the tattooed. To love all, share the gospel with all, to heal the sick, set free the demonised and to care for the poor and broken hearted to they are welcomed into the family and become part of the kingdom.

Application

Have a go – culture setting
I want to set culture that we can have a go. We love to hear testimonies of people going for it with friends, family, colleagues and on the streets. Some are great at it and tell great stories – I hope they don’t make you think I can’t be them and do that, so you don’t bother. I want to hear stories of the less confident having a go too, so that we can build a culture at every level of healing the sick and sharing our faith.
Be humble
The second challenge in the passage is that God loves humility not pride in making yourself look good. Trouble with pride is that it is like B.O. – everyone else can small it except the person with it. Glorify Jesus. But don’t tell us “It wasn’t me, it was God” because you’re not that good! and that’s false humility!!!
Compel them to come
The third challenge is v21 where Jesus sets the urgency “Go out quickly to the streets and lanes…” We need to see God’s urgency to go and do the stuff.
Come yourself!
We are all on a journey with faith.

1. Spectator- watching, keep watching. Sometimes people realise they aren’t just watching they are actively seeking.
2. Seeker – serious asker of questions. Great keep asking. Sometimes people realise their questions have been answered and they are following Jesus.
3. Follower – I’m ready to follow Jesus. Sometimes people realise they want to making a difference with Jesus and become a builder
4. Builders – I want to build the kingdom

Firm Foundations?

The disastrous story of King Saul - good start, appalling end.
Speaker: Andy Moyle
Series: Hall of Mirrors
Date: 24th May, 2026
Download: Firm Foundations?
Plays: 0
Views: 13
Sermon notes: 

PDF

Firm Foundations?

Saul had been looking for days for his father's lost donkeys and had not found them. His servant said,

"Why don't we ask the prophet Samuel?"

So they went to visit Samuel,

who told them not to worry.

Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying,

"Has not the Lord anointed you ruler over his inheritance?"

When you leave me today,

you will meet two men near Rachel's tomb,

at Zelzah on the border of Benjamin. They will say to you,

"The donkeys you set out to look for have been found."

And now your father has stopped thinking about them and is worried about you.

He is asking,

"What shall I do about my son?"

Then you will go on from there until you reach the great tree of Tabor.

Three men going up to worship God at Bethel will meet you there.

One will be carrying three young goats,

another three loaves of bread, and another a skin of wine.

They will greet you and offer you two loaves of bread, which you will accept from them.

After that, you will go to Gebir of God,

where there is a Philistine outpost.

As you approach the town,

you will meet a procession of prophets coming down from the high place with liars, timbrels, pipes,

and harps being played before them.

And they will be prophesying.

The spirit of the Lord will come powerfully upon you,

and you will prophesy with them,

and you will be changed into a different person.

Once these signs are fulfilled, do whatever your hand finds to do,

for God is with you.

As Saul turned to leave Samuel,

God changed Saul's heart,

and all these signs were fulfilled that day.

When he and his servant arrived at Gebir,

a procession of prophets met him. The spirit of God came powerfully upon him,  and he joined in their prophesying.

When all those who had formerly known him saw him prophesying with the prophets,

they asked each other,

"What is this that has happened to the son of Kish?"

Is Saul also among the prophets?

Later Samuel summoned the people of Israel to the Lord at Mitzbah and said to them, "This is what the Lord, the God of Israel,

says. I brought Israel up out of Egypt,

and I delivered you from the power of Egypt and all the kingdoms that oppressed you."

But you have now rejected your God,

who saves you out of all your disasters and calamities.

And you have said, "No,

appoint a king over us."

So now present yourselves before the Lord by your tribes and clans.

When Samuel had all Israel come forward by tribes,

the tribe of Benjamin was taken by Lot.

Then he brought forward the tribe of Benjamin, clan by clan,

and matri's clan was taken. Finally, Saul,

son of Kish, was taken.

But when they looked for him, he was not to be found.

So they inquired further of the Lord,

"Has the man come here yet?"

And the Lord said, "Yes,

he has hidden himself among the supplies."

They ran and brought him out. And as he stood among the people,

he was a head taller than any of the others.

Samuel said to all the people,

"Do you see the man the Lord has chosen?"

There is no one like him among all the people. Then the people shouted, "Long live the king!"

Oh, man. Okay. Yeah,

finish it there.

So this is the story from one Samuel 10 of the first king of Israel.

It's a guy called Saul. And,

uh,

there's some strange aspects to the story.

So he has this private call, uh,

where Samuel anoints him with oil.

It all starts off with some lost donkeys.

They've lost a donkey.

And Saul and his servant are going to look for Dad's donkeys.

And they can't find them.

And Saul's servant, not Saul,

says to says,

"Why don't we go to the prophet? Because this is prophet.

He'll tell you where the donkeys are."

Not had that too much for me.

I haven't had too many people ring me up saying,

"Uh,

can you just inquire of the Lord where my donkeys are?"

But that's probably some of what Samuel did back then.

So Samuel does that. And he says,

"Oh, don't worry about it. You're going to do this is going to happen.

This is going to happen. This is going to happen."

And the donkeys have been fine.

He anoints the guy with oil.

Pours oil over his head.

And says, "You're going to be king."

So he Samuel has the Saul has this private call.

And often when God wants us to do something,

he'll talk to us first privately.

Before it goes public. Then,

uh,

there's this amazing thing where he says,

"And this is the kind of for me, this is like a type,

a prototype of Pentecost.

Where in verse 6 of chapter 1,

Samuel, chapter 10, it says,

"The Spirit of the Lord will come powerfully upon you.

You will prophesy with them.

And you will be changed into a different person."

Isn't that just what happens?

At Pentecost? Isn't that what just happens?

As we come to Christ, as we get filled with the Spirit,

the Spirit comes upon us.

We get the gifts of the Spirit,

possibly prophecy or tongues or something like that.

And then we're changed.

God begins to change us.

So Saul was like a forerunner of what's going to happen at Pentecost.

But it doesn't end well for Saul.

Because he doesn't lay some great foundations.

And so as part of the story,

it carries on. These things happen.

The Spirit of God comes upon him.

There was a company of prophets that were dancing along,

playing their timbles and liars. Again,

I see a lot of prophetic people nowadays.

But I don't often see a company of prophetic people dancing along,

playing their harps.

And prophesying. But that's what happened to Saul.

He met them Spirit of God comes upon him.

It's really obvious. He starts prophesying.

And people go, "Wow. Is Saul even a prophet?"

So it's a great start.

He's changed.

He's filled with the Spirit. He's prophesying.

And you can see how it's going to go wrong very quickly with Saul.

Because the next thing that happens is when Samuel goes, "All right,

then we're going to appoint a king." He brings the whole of Israel,

the whole nation together.

And they pick out by lots,

which was a kind of an Old Testament way of hearing from God in a way of what was going to happen.

And it comes to Benjamin's tribe.

And then a particular clan.

And then Saul's picked out.

Where's Saul?

Where's the man that's really tall?

Who's filled with the Spirit? Who's been prophesying?

Who can has been changed into a different person?

Where is Saul?

He's hiding in the backs.

He's hiding in the baggage. He's hiding with the supplies, as the NIV puts it.

He started out well.

But he's not continuing well. And it's all going to end in complete disaster.

And it's not.

A number of reasons for that.

I mean,

so Saul's story is a tragic one. It's a tragic one.

Of a bad character.

Wasted potential.

And ends up in a sad demise.

And I think there's six quick reasons why that happened.

So two kids.

I need you to help me.

Because their are some A4 cards around the room with a number on them.

And I would like you to find them. Havilah, you're nearest the first one.

Next.

To Joshua.

Ah.

There we go.

Okay. Meanwhile, Emily,

can you see one as well? Do you want to grab the one that you can see?

Yep. There's one there.

There's a number two somewhere.

Can somebody find number two?

Keisha, well done. Do you want to grab it? You might need some help getting that.

I know you can jump that high for a five. But I don't think you can jump that high for a paper, can we?

Hold that for a second. Bring it down.

Excellent. Okay.

And then there should be a four, five, and six. Who's got number one?

Okay.

So number one. What's that say?

Insecurity.

There was something about Saul where he carried on being insecure for the rest of his life.

He never dealt with insecurity.

And one of the things about insecurity is that it's a bit like VO. We don't be a body odor.

We don't know we have it.

We don't know where we are at.

And we don't deal with it when we do have it.

And he never dealt with his insecurity.

One of the things that we need to do with insecurity is realize it.

And realize our confidence is in the wrong place.

And put it in the right place. Jeremiah 17.

It's a Jeremiah day today, isn't it?

Says this.

Jeremiah 17 says,

"Cursed is the one who trusts in man,

who draws strength from mere flesh,

whose heart turns away from the Lord.

That person will be like a bush in the wastelands.

They will not see prosperity when it comes.

They will dwell in the parched places of the desert, in a salt land where no one lives.

But blessed is the one who trusts in the Lord,

whose confidence is in him.

They will be like a tree planted by the water,

sends out its roots by the stream. Does not fear when heat comes.

Its leaves are always green.

Has no worries in a year of drought.

Never fails to bear fruit."

Insecurity is best dealt with by putting our confidence in Christ.

Our confidence in God. Who's got number two?

Ah, Keisha, can you read that word for me? Impatience. Impatience.

Saul was kind of impatient.

Wouldn't wait for the prophet to come later on.

Waited a couple of days. Gave up waiting.

Did something really stupid.

Ended up getting in big trouble.

Okay. Emily, what have you got? Number three.

I think that might be a bit difficult for you.

Can you read that? No. Okay.

Fear of man.

How many of us are scared of what others think?

How many of us are being dishonest by not putting our hands up?

Many of us.

We struggle with the fear of man.

We struggle with being more worried about what people think than what God thinks. Thank you, kids, for finding those.

Can we find number four and five and six? Where are they?

Okay.

Do you want to run over and get that one? Which one can you see?

Go and run over and get that one. Emily, there's one over there.

Can you see that one? On the pillar.

Go, go, go, go, go, go.

I can see another one over there near the sound desk.

Okay.

Cannot for the life of me remember where I put number five. Oh yeah, there it is.

Oh.

There's number five. Excellent. Number six is nearby.

Ah,

well done, Havilah. What have we got?

Do you want to read that one?

No time. No time, my God.

I think one of the big foundations that he didn't lay in his life,

I don't think Saul spent too much time with the Lord.

I think he kept going to all sorts of people,

even went to a witch at one point, didn't he?

Didn't spend enough time with the Lord.

And I think if you want to ongo carry on and lay good foundations and build on those good foundations,

we need to spend good time with the Lord.

On a daily basis, if we can. Here we go.

Number five. What have we got? Do you want to read it?

No accountability.

No accountability.

He didn't have anybody that was speaking into his life.

Didn't have anybody asking him difficult questions, I don't think.

He had a bunch of yes men around him.

And that made a right mess. Now, Emily,

you've picked the really long one, haven't you? Here we go.

Okay.

No ongoing filling with the Spirit.

See, he had that amazing account with God,

didn't he, at the start?

He was filled with the Spirit. Changed person.

But it didn't last.

Because he didn't ongoingly keep going back to the Lord to be filled with the Spirit. Thank you very much, Emily.

We need to keep getting filled with the Spirit.

Now, in the book,

it talks about the fact that no leader is perfect.

None of us are perfect. Only Jesus is perfect.

And he also mentions a great verse in John 5:

44,

where it talks about the issue of the fact that because the disciples weren't looking to get glory from the Lord and get the Lord's Pleasure over what they were doing,

they were always looking for glory amongst themselves.

That was causing a big issue.

So I need some more help now of some good readers who can help me out.

Because I printed out this verse and then I dropped it on the floor.

Probably deliberately.

And mixed up the order of the verse. Can you help me?

Anyone help me get this order?

Come on, Keisha.

Anybody else? Oh,

Isabel's going to come and help. Brilliant.

Excellent. Right.

Let's get it on the floor.

And see if you guys can get it in the right order for me. Okay.

It's going to be I'm going to read it out.

All right.

I'm dropping it on the floor. Making it even worse, aren't I?

Do you know what? I might drop it.

It might randomly go in the right order. But I doubt it. Somehow.

Look at this. What do you reckon? Do you reckon? Oh, that one's upside down.

Oh, look. There's a capital letter.

That's a clue, isn't it? Yeah. Yeah.

Okay. Let me read the verse.

And you might want to grab a Bible.

What do I have to read into the book?

You can put it whichever way you like.

As long as it makes a sentence.

I want to go this way. And try and work as a team.

Okay.

John 5:44.

How can you believe?

How can you believe? Oh.

They're fast, aren't they?

How can you believe?

Since you accept?

Since you accept?

Since you accept?

Where am I?

Glory from one another.

Did you say the glory?

Oh, how can you believe?

Since you accept glory from one another. Do you mind?

Need to go for two lines, I think.

But do not seek. Here's another.

Where's.

One?

One.

But do not seek the glory that comes from the only God. But where's but?

Hey.

We're always like a but, don't we? Here we go.

Okay. Here we go.

Have we got it right?

How can you believe?

Since you accept glory from one another.

But do not seek the glory that comes from the only God. Where's seek?

You know when I said I dropped it?

You know when I said I dropped it after I printed it?

I think I dropped the word seek.

Okay. Here we go.

How can you believe?

Since you accept the glory from one another.

But do not seek the glory that comes from the only God.

Quick.

Done it right. Seek on there.

Before they notice. There's a pen over there.

Right. How are we doing?

Where's the Bible coming? The verse? Right at the end. Oh, no. It doesn't.

The only.

God.

What about the second? Right. Here we go.

You messed up,

haven't you? Yeah. Basically.

How can you believe?

Since you accept? How can you believe?

Since you accept glory?

From one another.

But do not seek.

Quickly. Quickly. Before they notice.

Seek.

Seek the glory.

The glory.

That comes from the.

Only God.

And it says the Father.

Quick. Change it. Come on. Quick.

Change it. Come on. Change it. And then accept.

What happened to accept? Oh, yeah.

Okay. How are we doing?

How can you believe?

Since you accept glory from one another.

But do not seek the glory.

That comes from the only God.

Where does this?

Do we have another gun that we accept that doesn't go anywhere?

Should we make up a point?

What did Saul not accept?

God.

Praise from God.

He looked from praise from men. Thank you very much.

Did I make a complete mess of that?

Yeah. You did. I did.

Go on then. Go and sit down. I did.

Oh.

But.

It's a clever verse. It's an amazing verse, though,

isn't it?

How can you believe?

Since you accept glory from one another.

But do not seek the glory that comes from the only God.

How many times in our life do we look for approval from other people?

Do we look to praise from other people instead of praise from our other Father? From God.

And this is one of the big things that Saul got wrong in his life.

He started out so, so well.

Private anointing.

By the prophet.

He got filled with the Spirit in an amazing way.

He was changed.

It's almost like, you know,

the kind of new text. It's pointing towards the New Testament.

How, as we come to Christ,

we are a changed person at that moment.

And he gets this amazing gift of the Spirit that he can use.

But he doesn't because of his insecurity.

He ends up hiding with the baggage.

Because of his fear of man. And his impatience.

And his impetuousness.

And doesn't keep seeking the Lord.

Goes to witches. Goes to people.

Goes to wherever. Isn't accountable. What a mess.

What God wants us to do is be the kind of people that look to him.

The kind of people that look to that well-done,

good, and faithful servant at the end of our lives.

And the thing is with that verse that we've tried to do there is that God does.

Jesus does acknowledge the fact that we do need encouragement.

We do need people to praise us.

We do need these things.

But so often,

we're looking in the wrong place.

We need to get these things from the Lord.

And as Jesus was baptized in Luke 3:

17, can we read that verse to us?

This is amazing account of that he has. Where the Holy Spirit comes down for him, too.

I'll say it. 21.

When all the people were being baptized,

Jesus was baptized too. And as he was praying,

heaven was opened.

And the Holy Spirit descended on him in bodily form like a dove.

And a voice came from heaven,

"You are my Son."

Whom I love.

With whom I am well pleased.

And that is before Jesus has done anything. It's right at the start of his ministry.

God wants us to start well.

He wants us to have that great foundation of coming to him. Being filled with the Spirit.

Being changed by him.

Getting the gifts of the Spirit.

But he also wants us to keep going in him.

To keep looking to him.

To get our security and our significance and all these things in him, ultimately.

Because people won't always get it right for us.

Still need to be encouraging to one another.

We still need to call out the good in one another.

We still need to make ourselves accountable to the one another.

And have grace for one another when we mess it up.

Because we're all works in progress.

But we need to start well and keep going well.

Let's go back to 1 Samuel 10,

verse 6,

as we land. Come to land.

The Spirit of the Lord will come powerfully upon you and you will prophesy with them.

And you will be changed into a different person.

And as Saul turned to leave Samuel, verse 9,

God's changed Saul's heart and all these signs were fulfilled. That day.

God wants to raise up people that serve him.

And people that serve him the whole of their days.

That if you read carry on reading the story of Saul,

it just is such a disaster.

He ends up committing suicide.

But it's such a disaster.

He wants us to be people that the Spirit has come upon.

That we've been filled with the Spirit.

That we eagerly desire the gifts of God.

Especially that you may prophesy.

And prophecy brings strength and encouragement to one another.

And he wants us to be changed.

He wants our character to be changed. Amen.

Amen.

Let's pray and I'm going to give an opportunity for us to pray for one another.

Might be that this morning you need that foundation in your life.

Might be that this morning that you need that foundation of being filled with the Holy Spirit.

It's funny in churches all across the world,

people are celebrating Pentecost today.

They're celebrating the coming of the Holy Spirit.

And for many churches,

that'll be a sense of the one time in the year when they think of these things.

But we could be filled with the Spirit any day, any Sunday, any time.

If you want to be filled with the Spirit.

If you've not yet received any of the gifts that you know of,

he'd love to do that.

If you want to be somebody that can prophesy,

that Acts 2 talks about young and old,

men and women, being able to hear from God,

whether it be dreaming dreams or prophesying, whatever it is,

different ways that God reveals to us.

This morning,

if you desire in that,

I feel the Lord wants to impart it.

But let's pray and then I'll give an opportunity for us to pray for one another.

Father God,

we thank you for this amazing story. Lord,

we want to be people that start out well. Carry on well.

And finish well.

We want to be people that that that that you've carried on the work until completion in the day of Christ,

as Philippians 1 says.

We want to be people that you're going to say, "Well done.

Good and faithful servant."

We don't want to be people that that blow it because of sin.

That blow it because they haven't we haven't been following you.

We've let fear of man come in or insecurity come in.

God,

I pray that you would help us to start well. To carry on well.

And to end well.

No matter what happens. Lord, this morning,

we've we've had exhortation that you are with us even in the difficult times.

And many of us are under great pressure.

But Lord,

we pray that you would keep filling us.

That we would keep close to you in the dark times and in the good times, in the valley,

in the hills. Lord,

as we're struggling to get out of the valley,

into the top of the hill, God,

that we would know that you are with us. Lord Jesus,

God,

I pray for a sense of the presence of God upon each one of us. In Jesus' name.

If this morning,

if you if this morning you need a you need the Holy Spirit to come upon you.

If you need a touch of the Holy Spirit, I'd love to invite you to come and and and receive prayer.

  1. Amen.

Application Questions

1) Saul started with a private call from God before his public anointing. How has God spoken to you privately about His calling on your life? What difference does it make when we encounter God personally before stepping into public ministry or influence?
2) The sermon identifies six things that derailed Saul: insecurity, impatience, fear of man, no time with God, no accountability, and no ongoing filling with the Spirit. Which of these resonates most with your own spiritual journey, and what would it look like to address it?
3) John 5:44 reveals that seeking glory from people blocks our ability to believe in God. When do you find yourself most tempted to seek approval from others rather than from God? How might that be limiting your faith?
4) Jesus was affirmed by His Father's voice ('You are my Son, whom I love; with you I am well pleased') before His ministry began. How does receiving God's affirmation first change the way we approach our calling and deal with criticism or rejection?
5) The sermon emphasizes starting well, continuing well, and finishing well. What does each of these stages look like practically in your Christian life, and where do you need the most support or accountability right now?

Firm Foundations?

Andy Moyle
24th May, 2026 2:50 pm

Compare and Despair

Cameron Mathers
18th May, 2026 1:01 pm

Slow to anger

Omdachi Oganyi
11th May, 2026 1:44 pm

Don't let sin master you

Andy Moyle
3rd May, 2026 3:22 pm

There's a serpent in the garden

David Taylor
19th Apr, 2026 12:00 pm
Next
name

ABOUT THE AUTHOR - ANDY MOYLE

Andy planted the Gateway Church in Sept 2007. He and Janet love to gather different nations together to grow in Christ while eating good food! He also helps to shape and serve a couple of Relational Mission's church plants in mainland Europe. Andy and Janet run regularly, largely to offset the hospitality eating! He also runs a popular WordPress plugin Church Admin